New Year’s Resolutions for you, from Papa Frank!

pope-francis-vatic_3145804bSeveral media outlets are reporting on Pope Francis’ address to the Curia by using headlines such as: “Pope Francis sharply criticises Vatican bureaucracy” (BBC), “Pope gives Vatican leadership a withering critique” (Boston Globe), “Pope says Vatican administration is sick with power and greed” (Reuters), and, finally, “Pope Francis Denounces the Vatican Elite’s ‘Spiritual Alzheimer’s'” (Daily Beast).  Now, all of these headlines reflect some truth, but they all also seem to miss an essential point.

These articles and headlines reflect a kind of us versus them mentality.  The “us” is made up of all of us + Pope Francis, because the media seems to like him so he isn’t part of the Vatican or the bureaucracy.  The “them” is comprised of the rest of the cardinals and bishops that the media seems less fond of.  But I believe that mentality runs completely counter to Pope Francis’s.  The speech of Pope Francis that so many are reporting on began this way:

“It is good to think of the Roman Curia as a small model of the Church, that is, a body that seeks, seriously and on a daily basis, to be more alive, healthier, more harmonious and more united in itself and with Christ.

“The Curia is always required to better itself and to grow in communion, sanctity and wisdom to fully accomplish its mission. However, like any body, it is exposed to sickness, malfunction and infirmity. … I would like to mention some of these illnesses that we encounter most frequently in our life in the Curia. They are illnesses and temptations that weaken our service to the Lord.” (News.Va)

This language clearly does several things.

  1. It links us to the Curia in the fact that they are a small model of us.
  2. We, as a body of believers are just as exposed to sickness, malfunction, and infirmity
  3. Pope Francis’s use of we and our is including, not excluding, him from the need to also examine his conscience.
Muhammad Al-Francis vs the Curia

So I would propose that we: as the larger Church after which the curia is to be modeled; as a body of believers exposed to sickness, malfunction, and infirmity; and as the “us” in so many of these articles must not assume that these ailments are only in the Curia.  We should not view Monday’s words as a “one-two punch” delivered to “them” so that we may celebrate, but as a chance to examine our own lives for the ailments Pope Francis warned against.

As such, here are his words, for the most part they are quoted in full, because they are as applicable to us as the Curia.

  1. “The sickness of considering oneself ‘immortal’, ‘immune’ or ‘indispensable’, neglecting the necessary and habitual controls.  A [people] that is not self-critical, that does not stay up-to-date, that does not seek to better [themselves], is an ailing body. … It is the sickness of the rich fool who thinks he will live for all eternity, and of those who transform themselves into masters and believe themselves superior to others, rather than at their service”.

  2. “’Martha-ism’, or excessive industriousness; the sickness of those who immerse themselves in work, inevitably neglecting ‘the better part’ of sitting at Jesus’ feet. Therefore, Jesus required his disciples to rest a little, as neglecting the necessary rest leads to stress and agitation. Rest, once one who has brought his or her mission to a close, is a necessary duty and must be taken seriously: in spending a little time with relatives and respecting the holidays as a time for spiritual and physical replenishment, it is necessary to learn the teaching of Ecclesiastes, that ‘there is a time for everything’”.

  3. Then there is “the sickness of mental and spiritual hardening: that of those who, along the way, lose their inner serenity, vivacity and boldness and conceal themselves behind paper, becoming working machines rather than men of God. … It is dangerous to lose the human sensibility necessary to be able to weep with those who weep and to rejoice with those who rejoice! It is the sickness of those who lose those sentiments that were present in Jesus Christ”.

  4. “The ailment of excessive planning and functionalism: this is when the apostle [or disciple] plans everything in detail and believes that, by perfect planning things effectively progress, thus becoming a sort of accountant. … One falls prey to this sickness because it is easier and more convenient to settle into static and unchanging positions. Indeed, the Church shows herself to be faithful to the Holy Spirit to the extent that she does not seek to regulate or domesticate it. The Spirit is freshness, imagination and innovation”.

  5. The “sickness of poor coordination develops when the communion between members is lost, and the body loses its harmonious functionality and its temperance, becoming an orchestra of cacophony because the members do not collaborate and do not work with a spirit of communion or as a team”.

  6. o-POPE-FRANCIS-570“Spiritual Alzheimer’s disease, or rather forgetfulness of the history of Salvation, of the personal history with the Lord, of the ‘first love’: this is a progressive decline of spiritual faculties, that over a period of time causes serious handicaps, making one incapable of carrying out certain activities autonomously, living in a state of absolute dependence on one’s own often imaginary views. We see this is those who have lost their recollection of their encounter with the Lord … in those who build walls around themselves and who increasingly transform into slaves to the idols they have sculpted with their own hands”.

  7. “The ailment of rivalry and vainglory: when appearances … become the most important aim in life. … It is the disorder that leads us to become false men and women, living a false ‘mysticism’ and a false ‘quietism’”.

  8. Then there is “existential schizophrenia: the sickness of those who live a double life, fruit of the hypocrisy typical of the mediocre and the progressive spiritual emptiness that cannot be filled by [wealth, social life, material possessions] degrees or academic honours. This ailment particularly afflicts those who … [lose] contact with reality and with real people. They create a parallel world of their own, where they set aside everything they teach with severity to others and live a hidden, often dissolute life”.

  9. The sickness of “chatter, grumbling and gossip: this is a serious illness that begins simply, often just in the form of having a chat, and takes people over, turning them into sowers of discord, like Satan, and in many cases cold-blooded murderers of the reputations of their [friends, family,] colleagues and brethren. It is the sickness of the cowardly who, not having the courage to speak directly to the people involved, instead speak behind their backs”.

  10. “The sickness of deifying leaders is typical of those who court [those of higher status], with the hope of receiving their benevolence. They are victims of careerism and opportunism, honouring people rather than God. They are people who experience service thinking only of what they might obtain and not of what they should give. They are mean, unhappy and inspired only by their fatal selfishness”.

  11. “The disease of indifference towards others arises when each person thinks only of himself [or herself], and loses the sincerity and warmth of personal relationships. When the most expert does not put his knowledge to the service of the less expert; when out of jealousy … one experiences joy in seeing another person [downtrodden] instead of lifting him up or encouraging him”.

  12. “The illness of the funereal face: or rather, that of the gruff and the grim, those who believe that in order to be serious it is necessary to paint their faces with melancholy and severity, and to treat others – especially those they consider inferior – with rigidity, hardness and arrogance. In reality, theatrical severity and sterile pessimism are often symptoms of fear and insecurity”.

  13. “The disease of accumulation: when the apostle [or disciples] seeks to fill an existential emptiness of the heart by accumulating material goods, not out of necessity but simply to feel secure. … Accumulation only burdens and inexorably slows down our progress”.

  14. “The ailment of closed circles: when belonging to a group becomes stronger than belonging to the Body and, in some situations, to Christ Himself. This sickness too may start from good intentions but, as time passes, enslaves members and becomes a ‘cancer’ that threatens the harmony of the Body and causes a great deal of harm – scandals – especially to our littlest brothers [and sisters]”.

  15. Then, there is the “disease of worldly profit and exhibitionism: when the apostle  [or disciple] transforms his service into power, and his power into goods to obtain worldly profits or more power. This is the disease of those who seek insatiably to multiply their power and are therefore capable of slandering, defaming and discrediting others, even in newspapers and magazines, naturally in order to brag and to show they are more capable than others”.


We need to examine our lives for these ailments because, in the words of Pope Francis, “We are therefore required, at this Christmas time and in all the time of … our existence – to live ‘speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love’” (

Vatican Pope
You’re good, God’s got this!

After reading those, are you feeling the pit in your stomach as you realize that Pope Francis is speaking to more people than just the Curia?  Take Heart!  The man who wrote the Joy of the Gospel does not admonish to make us despair or turn us into a bunch of sour-faced saints.  Rather, he is challenging us to get our crap out of the way so true joy can shine through.  Don’t worry, God’s grace is bigger than our mess.  Now that we see it, we just need to ask for His help doing a little spring cleaning.


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